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s of human beings (Brennan, 2000:34).
Moving on from Brennan’s Lacanian perspective, Anthony Giddens
discusses in his book on Modernity and Selfldentity (1991) the manifold ways in
which the self and society are dynamically different from preceding forms of
historically-situated social organizations. Like Connolly, Brennan and other academics
who have worked on modernity, Giddens’ work seems equally concerned with the
reorganization of time and space, seen in the globalizing influence of modernity’s
reflexivity. For Giddens, modernity’s reflexivity refers to “the susceptibility of most
aspects of social activity and material relations with nature to chronic revision in the
light of new information or knowledge” (Giddens, 1991:20). It is this ‘chronic
revision’ as new information becomes available that makes it difficult, if not
impossible for traditions to be sustained. From this brief suFinal Fantasy XI Gil
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